By Robin Gomes
Contemplation and compassion are indispensable ingredients for an integral ecology as proposed by the encyclical, Laudato Si’, which urges justice for both the created world and every human being.
Pope Francis made the point on Saturday to some 250 representatives of the Laudato Si’ Communitie”, which work in a concrete way to spread the values of his 2015 encyclical Laudato Si’.
The Pope told the group that there is a need for integral ecology “because we are all creatures and everything in creation is related”.
“Even the pandemic has demonstrated this: the health of humanity cannot be separated from that of the environment in which we live.”
Climate change he explained, not only upsets the balance of nature but also causes poverty and hunger, affects the most vulnerable and sometimes forces them to leave their land.
“The neglect of creation and social injustices influence each other,” the Pope said, stressing, “there is no ecology without equality and there is no equality without ecology”.
In this regard, the Holy Father offered the Laudato Si’ Communities two ingredients that foster integral ecology: contemplation and compassion.
Speaking about contemplation, Pope Francis lamented that we no longer admire the surrounding nature but devour it because we have become voracious and dependent on immediate profit and results at all costs. Distracted and sick with consumerism, we eagerly await the latest phone app, while forests are burned quickly and we don’t even know the names of our neighbours and cannot distinguish one tree from another.
In order not to forget and be distracted by a thousand useless things, the Pope said, we must stop, find silence and return to contemplation. For example, we need to free ourselves from the imprisonment of the cell phone, in order to look into the eyes of those next to us and creation.
Contemplation, the Pope explained, requires silence and prayer so that harmony, which is a healthy balance between head, heart and hands, or between thought, feeling and action, returns to the soul. Those who contemplate, he said, discover the tenderness of God’s gaze and that each one is important in the eyes of Go. Each one can transform a little world polluted by human voracity into the good reality willed by the Creator. Those who contemplate, the Pope said, “do not remain with their hands in their pockets, but instead find something tangible to do.”
The fruit of contemplation, Pope Francis said, is compassion. We become compassionate when we see with the eyes of God and regard others as brothers and sisters of a single family living in the same house. “His compassion,” the Pope said, “is the opposite of our indifference”.
“Our compassion,” he continued, “is the best vaccine against the epidemic of indifference.” Those who have compassion go from “I don’t care about you” to “you are important to me”. Compassion, he said, creates a new bond with the other, just like the Good Samaritan who, moved by compassion, takes care of the unfortunate man he does not even know.
Getting dirty in action
The Pope said the world needs this “creative and active charity from people who do not stay in front of a screen making comments, but who are willing to get their hands dirty to remove degradation and restore dignity.” Having compassion is “choosing not to have any enemies” but to “see everyone as a neighbour”.
Compassionate persons, the Pope explained, fight against discarding persons and wasting things. He expressed pain at the many people who are “discarded without compassion: the elderly, children, workers, people with disabilities…”
Citing the United Nations Food and Agriculture Organization (FAO), the Pope said it is scandalous that more than a billion tons of edible food is thrown away in a year in industrialized countries. The Holy Father thus urged all to fight waste and demand political choices that combine progress and equity, development and sustainability for all so that no one is deprived of the land that lives, the good air that breathes, the water that has the right to drink and the food that has the right to eat.